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It’s Time To Start Preaching Jihad, Kogi Jihadist Threatens Yorubas For Rejecting Sharia Law

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Shari’a Court

It’s Time To Start Preaching Jihad, Kogi Jihadist Threatens Yorubas For Rejecting Sharia Law

It’s time to start preaching jihad, Kogi jihadist threatens Yorubas for rejecting sharia law. A recent online discussion has sparked concern within the Yoruba community after an Okun man from Kogi State, who identifies more with his Fulani heritage, made alarming remarks directed at the Yoruba people.

During a recorded X Space discussion titled “No Space for Hate Mongering in Nigeria,” the individual stated, “It’s time for Jihad conversation to start,” raising fears about the intent behind his words.

His statement was filled with threats and intimidation, particularly directed at Yoruba conservatives. The Okun man, who is identified as Abbey on the space, argued that the rights of Muslims to practice Islam are under threat because the Yoruba people have rejected the implementation of Sharia law in the South West region.

He said, “When you now have a particular tribe, and I keep saying it, Yoruba tribe fell so horribly. I don’t know where we got it wrong but I am ashamed that I even have traces of Yoruba heritage. When I look at what has happened in the last few hours or few months since the ISP (Independent Sharia Panel) conversation took off.

That is when Jihad conversation should come about. That is why we should even be discussing it; what is Jihad all about?

“If you have state governors giving voices to the online mobs and vagabonds, and people who don’t even have a name or a face. You have state governments, you have Christian traditional rulers also amplifying and giving them voices. Then you should know that you are now at the breaking point.”

He said he felt sorry for Muslims in Southwest Nigeria, claiming that their plight is not different from that of Palestinians in Gaza amid Israeli occupation.

He said, “You should know that you are now in a situation whereby you are not in any way better than the Palestinians and people in Gaza. The only difference is that while it is foreigners, the Israelis trying to steal the land of the Palestines, your so-called Yorubas are the ones trying to render you as second-class citizens in your own fatherland.

“They are ones that want to ostracise you and your religion simply because they are either too uninformed or the level of their islamophobia cannot just be helped anymore. I would be surprised if we are having a conversation and at the end of the day, we allow people with agenda to come and interject it.”

Describing himself as non-Yoruba, he said he is an Okun man with a Fulani mother. However, he said he identifies more with his Fulani heritage.

Abbey added that the conversation is only setting the stage for what is to come in the coming days and months.

He said, “Like I said, I am not a Yoruba man, I’m an Okun man. I’m not from the southwest; I’m from Kogi State. And as a Muslim, the Sultan speaks for me and represents my interest.

So when a group of barbarians in the so-called Yorubaland, southwest Nigeria, the Yoruba nation terrorists and their apologists, when you see the unprintable names that they have been calling the Sultan.

“This is just a warning. Alaafin of Oyo is not someone that we cannot also drag, the Ooni of Ife is not somebody that we cannot drag. When you decide to be unfortunate and we decide to push back, you now say, ‘Oh, I told you, he is not Yoruba, he is a Fulani slave.’ Yes, I am.

My mother is Fulani. In fact, I identify more with my Fulani heritage. So this will be just wetting the ground for what will be happening in the coming months, coming days, and the coming weeks.”

He further asserted that he does not require the votes of the Yoruba people, implying a disregard for their political power and influence.

He said, “If I ever come to you to ask for your votes, the hell with you and your votes.
“I don’t need the vote of Lagos, I don’t need the vote of Osun, I don’t even need whatever your so-called Yoruba conservatism has to offer, they are useless to me.
“If I want to contest election, I will contest in Kogi. My Okun people, we don’t discriminate, we are not even Islamophobe.

He further said, “I think if we want to have a vvry decent conversation, I don’t know if it is still a cruise to some people but it has now gone beyond cruise when the lives and religion of a group of people are being threatened on their own soil.

“Some groups of people want to turn their fellow countrymen and tribesmen into second-class citizens in their fatherland because they practise a certain religion. It shouldn’t be taken for a joke; no agenda should even be tolerated.

My joy is that I am not from the south west and I am not living in the south west and God forbid that I would be in the south west and I would have some people who want to dictate to me on how to practise my religion. It will never happen; I would rather die than succumb to that kind of mental slavery.

Again, I can never be from the south west or live in the south west and tolerate what the Muslim Ummah are tolerating in the southwest today and it is gradually spreading.

“You could see what they are doing to the Sultan of Sokoto, the president of the NSCIA (Nigerian Supreme Council for Islamic Affairs), where you have a bunch of vagabonds, a bunch of sub-literates, untrained, uncircumcised Yoruba nation terrorists and their urchins unleashing all sorts of unprintable names on the person and office of the Sultan simply because he explained his role as the leader of the Muslim Ummah in Nigeria.

Independent Sharia Arbitration Panel in Ekiti State recently held its first public sitting at the popular Oja Oba Central Mosque, Ado-Ekiti.

The Ekiti State Government had reacted to that by stating that the existing legal structure in the state does not recognise Sharia Court or Independent Sharia Arbitration Panel.

Sharia Law

Sharia Law

However, the Nigerian Supreme Council for Islamic Affairs (NSCIA), led by the Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar, argued that the Sharia panel initiative is legal, as it is provided for in the 1999 Constitution (as amended) of the Federal Republic of Nigeria (Section 275).

NSCIA, therefore, urged the governors and traditional authorities in the southern part of the country to preserve and protect the constitutional rights of Muslims in their respective domains.

The Sultan-led group also emphasised that Muslims should be allowed to practise their faith without hindrance, just like other religious groups.

In response, the Society for Yoruba Culture Renaissance emphasised that Sharia law is an Arabic cultural practice suitable for societies with a dominant Muslim population, which is not the case in Yorubaland.

The group also accused the Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar, of attempting to incite a religious crisis in southwestern Nigeria by advocating for the implementation of Sharia law in the region.

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Akran’s De@th: Governor Sanwo-Olu Cautions Badagry Chiefs On Manipulating Succession Process

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Sanwo-Olu

Akran’s De@th: Governor Sanwo-Olu Cautions Badagry Chiefs On Manipulating Succession Process

Akran’s De@th: Governor Sanwo-Olu cautions Badagry chiefs on manipulating succession process. The late Akran of Badagry, Aholu Menu Toyi 1, d1ed on Monday, January 12.

Governor Babajide Sanwo-Olu of Lagos State has cautioned the Badagry royal council against manipulating the selection of the next Akran of Badagry.

Mr Sanwo-Olu gave the advice during a condolence visit to the Akran’s family and royal council at the Akran’s palace in Badagry on Thursday.

The late Akran of Badagry, Aholu Menu Toyi 1, died on Monday, January 12, after a brief illness at his palace.
Mr Sanwo-Olu, who was represented by Bolaji Robert, the state’s commissioner for local government, chieftaincy affairs, and rural development, urged the royal council to avoid manipulation in selecting a replacement.
He also urged the residents to maintain the peace left by the late Akran.

Sanwo-Olu

Sanwo-Olu

“I’m appealing to you to do the right thing. “I want you to see yourselves as one; Badagry is one; you must not allow anything to divide you.

“I am always with you,” Mr Sanwo-Olu said.
The governor noted that the demise of the Akran has created a significant vacuum, however, life must go on.

Babatunde Hunpe, chairman, Badagry Local Government Area, urged everyone to abide by the advice and directive of the governor.

Mr Hunpe vowed to uphold the peace and follow Mr Sanwo-Olu’s directives.
Adesola Akran-Oketunde, eldest daughter of the late Akran, thanked the team for their visit.

She appealed to the governor to keep supporting the family and promoting peace in Badagry and Lagos State.

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Economy

Value-Added Tax: What To Know About VAT Fee For Banking Services

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Value-Added Tax

Value-Added Tax: What To Know About VAT Fee For Banking Services

Value-Added Tax: What to know about VAT fee for banking services. On Thursday, banks said they will start deducting 7.5 percent value-added tax (VAT) on banking services, including point of sale (POS) transaction fees, mobile banking transfer fees, from January 19.

In an email to customers, Moniepoint Microfinance Bank said the charge stems from a government-endorsed regulatory change, with the proceeds of the charge remitted to the Nigerian Revenue Service (NRS).

“The NRS has communicated a deadline of 19th January for all financial institutions (commercial banks, microfinance banks and electronic money transfer operators) to start collecting and remitting VAT,” the bank said.

According to the statement, the VAT is not on the actual amount sent by customers but on the service fee.

In this report, TheCable provides a breakdown of what you need to know about the development.
WHAT ARE BANKING SERVICES?

Banking services comprise various financial products and services provided by banks and other financial institutions to individuals, corporations, and government agencies.

Banks usually deduct fixed service charges from customers per transaction on such financial services

For instance, a N50 stamp duty and a N50 electronic money transfer fee is deducted from customers when an electronic transfer is made on transactions.

Such charges include electronic banking charges such as point of sale (POS) transaction fees, mobile banking fees (transfers), unstructured supplementary service data (USSD) transaction fees, and POS activation fees.

Other charges include card issuance fees, SMS alert charges, and account maintenance.

WHAT WILL BE DEDUCTED?
Banks are required to deduct VAT on eligible banking charges and remit it to the NRS.

The fee applies to the service charge, not the actual transaction amount.
For instance, on electronic transfer fee, if a customer intends to send N50,000 to a loved one, the bank deducts N50 as bank charges, the customer will pay the 7.5 percent on the bank charge.

Value-Added Tax

Value-Added Tax

 

 

As a result, the 7.5 percent VAT will be applied to the N50, and not the principal amount (N50,000).
Consequently, a total amount of N50,053.75 will be deducted from the customer.

IS VAT CHARGE A NEW DEVELOPMENT?
In a statement on Thursday, the NRS said the VAT charge on banking services, fees, commissions, and electronic money transfers is not newly introduced.

“VAT has always applied to fees, commissions, and charges for services rendered by banks and other financial institutions under Nigeria’s long-established VAT regime,” the statement reads.

According to the service, the Nigeria Tax Act did not introduce VAT on banking charges, nor did it impose any new tax obligation on customers in this regard.

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Akwa Ibom

Governor Umo Eno Unveils Economic Empowerment Package For Windows Of Deceased Soldiers, Others

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Governor Umo Eno Unveils Economic Empowerment Package

Governor Umo Eno Unveils Economic Empowerment Package For Windows Of Deceased Soldiers, Others

Governor Umo Eno unveils economic empowerment package for windows of deceased soldiers, others. The Akwa Ibom State Government has unveiled a comprehensive economic empowerment package aimed at improving the livelihoods of widows of fallen military, police, and paramilitary personnel through sustainable income-generating initiatives.

Governor Umo Eno announced the programme on Wednesday, during the 2026 Armed Forces Remembrance Day ceremony held at the Cenotaph on Udo Udoma Avenue, Uyo.

As part of the initiative, the state government will construct 150 lock-up stores, comprising 100 for widows of fallen military personnel and 50 for widows of deceased police officers and other paramilitary operatives.

The Governor disclosed that beneficiaries would also receive take-off grants to enable them establish and sustain small-scale businesses.

Pastor Eno explained that the intervention reflects a deliberate shift from short-term financial assistance to long-term economic empowerment for families of fallen heroes who paid the ultimate price in the service of the nation.

“In line with our commitment to the welfare of families of our fallen heroes, we are deliberately moving beyond one-off financial support to programmes that provide lasting economic stability,” the governor stated.

Beyond the empowerment package, Governor Eno also announced immediate financial support totalling N120 million in appreciation to the serving personnel, a N10 million donation to officers on parade, an additional N20 million to widows present at the ceremony, as well as another N20 million to the Nigerian Legionaries, reaffirming his administration’s tradition of recognising sacrifice and excellence.

He recalled that in the previous year, the state government disbursed N250 million as welfare support, including N150 million to widows of fallen military personnel and N100 million to widows of fallen police officers.

According to Governor Eno, construction of the lock-up stores will commence immediately after the relevant service formations make land available for the project.

He added that the Coordinator of the Office of the First Lady, the Ministry of Women Affairs, and the Bureau of Cooperatives will jointly coordinate and supervise the project to ensure prompt and timely delivery.

Speaking on national unity and politics, Governor Eno urged leaders to continue to see politics as a platform for service rather than bloodshed, commending chairmen of political parties for personally attending the remembrance event.

He expressed optimism that leaders across party lines would continue to embrace politics of ideas, development, and peaceful engagement.

On national security, the Governor commended President Bola Ahmed Tinubu, GCFR, for what he described as decisive leadership in tackling Nigeria’s security challenges, noting observable improvements across various parts of the country.

Governor Umo Eno Unveils Economic Empowerment Package

Governor Umo Eno Unveils Economic Empowerment Package

He also glowing tribute to the courage and sacrifices of officers and men of the Armed Forces who lost their lives in active service and those that are currently engaged in various theatres of operations across the nation.

Reaffirming his administration’s commitment to security agencies, Governor Eno recalled previous interventions including the completion and commissioning of internal roads at the Police Headquarters in Ikot Akpan Abia last year.

He disclosed that the Command and Control Centre would be completed soon, alongside continued provision of amenities across service formations to enhance operational effectiveness.

The Armed Forces Remembrance Day is marked annually to honour Nigerian military personnel who died in the line of duty, while also recognising the sacrifices of veterans and their families.

Governor Eno while calling on corporate organizations to support the security agencies, also called for continued peace in Akwa Ibom State and across Nigeria, stressing that the sacrifices of the nation’s fallen heroes must never be forgotten.

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